St Brendan the Navigator Western Rite Orthodox Mission

St Brendan the Navigator Western Rite Orthodox Mission
Honeoye falls, New York USA
--- Vicar Fr John / Mark Mc Monagle
--- Deacon Fr Finbarr / Peter Brandt-Sorheim
--- Acolyte/Reader Andrew / Joel McMonagle
--- Rev'd Stavrophoremonk Simon-Salos, attached      
[Sacred Hermitage Cell of St. Prochoros, Syracuse, NY]

http://the-royal-path.org/stbrendans.htm

A Litany of Saints From the Lorrha Missal

V: O God come to my assistance.
R: O Lord make haste to help me.
V: Glory be to the Father, and to the Son, and to the Holy Spirit,
R: as it was in the beginning, is now, and ever unto ages of ages. Amen.

We have sinned, O Lord,
remit our sins and save us.
Hear us, O Thou Who didst guide Noah upon the waves of the Flood,
and didst recall Jonah from the abyss by Thy Word;
free us.
O Thou Who didst offer a hand to Peter as he was sinking;
bear us up, O Christ, Son of God.
Thou didst perform wonders among our fathers, O Lord:
stretch forth Thy hand
from on high to answer our necessities.
Free us, O Christ.
Saint Mary, Pray for us.
Saint Peter, Pray for us.
Saint Paul, Pray for us.
Saint Andrew, Pray for us.
Saint John, Pray for us.
Saint James, Pray for us.
Saint Bartholomew, Pray for us.
Saint Thomas, Pray for us.
Saint Matthew, Pray for us.
Saint Thaddeus, Pray for us.
Saint Matthias, Pray for us.
Saint Philip, Pray for us.
Saint Simon, Pray for us.
Saint Mark, Pray for us.
Saint Luke, Pray for us.
Saint Stephen, Pray for us.
Saint Martin of Tours, Pray for us.
Saint Jerome homilist and translator, Pray for us.
Saint Augustine, Pray for us.
Saint Gregory the Great, Pray for us.
Saint Hilary of Poitiers, Pray for us.
Saint Patrick of Ireland, Pray for us.
Saint Ailbe of Emly, Pray for us.
Saint Finian of Clonard, Pray for us.
Saint Finian of Movilla, Pray for us.
Saint Keiran of Saigher, Pray for us.
Saint Keiran of Clonmacnoise, Pray for us.
Saint Brendan of Clonfert, Pray for us.
Saint Brendan of Birr, Pray for us.
Saint Columba of Iona, Pray for us.
Saint Columba of Luxeuil and Bobbio, Pray for us.
Saint Comgall of Bangor, Pray for us.
Saint Cainnech of Kilkenny and Aghaboe, Pray for us.
Saint Finbarr of Gougane Barra in Cork, Pray for us.
Saint Nessan of Mungret, Pray for us.
Saint Fachtna of Rosscarberry in Cork, Pray for us.
Saint Lua of Lismore, Pray for us.
Saint Lacten of Friar's Island, Pray for us.
Saint Ruadhan of Lorrha, Pray for us.
Saint Carthage of Rahan and Lismore, Pray for us.
Saint Comghan of Ross, Pray for us.
Saint Mochoemog of Arderin, Pray for us.
Saint Brigid of Kildare, Pray for us.
Saint Ita of Killeedy, Pray for us.
Saint Scetha, Pray for us.
Saint Sinecha, Pray for us.
Saint Samthann of Clonbroney, Pray for us.
All ye Saints, Pray for us.
Be Gracious, Spare us, O Lord.
Be Gracious, Free us, O Lord.
From all evil, Free us, O Lord.
Through Thy Cross, Free us, O Lord.
We sinners entreat Thee, Hear us, O Son of God.
We entreat Thee, Hear us, and grant us peace.
We entreat Thee, Hear us.
Lamb of God Who takest away the sins of the world, have mercy on us. Christ hear us.

---

(Taken From the Lorrha Missal used by Churches of Ireland, Scotland, Britain, France, Germany, Switzerland, and northern Italy. Edited for this blog)
http://www.comeaside.com/litany-of-the-saints.html

The Medieval Monastic Psalter

Excerpt from the Preface of The Medieval Monastic Psalter:

Many attempts have been made in the early and latter parts of this century to produce a version of the Hours of the Monastic Office in the English Language that could be easily used for prayer by those with little or no training in ancient languages or musical theory. The need to put forward another attempt comes from certain lackings in previous versions that made the Editors feel that no previous version incorporated all the needs present before them.

First, by way of correction, was the need to present the ancient Western usage of Monks and Nuns that followed the Rule [RSB] of St. Benedict of Nursia in a manner that was completely Orthodox, i.e., completely in accordance with the doctrine, canons, and practices of the Orthodox Church. This, of course, requires that the Hours be done in the completely ancient manner that was practiced in the first millennial Orthodox Churches of the West, which by the year 950 a.d. had spread through the greater part of the civilized world, from the Baffin Islands in what is now Canada, to the island of Valaam in Lake Ladoga in the present day Russia, to the Western Rite Monastery of Amalphon (called Morphonu by the Greeks) on Mount Athos. This usage was the singularly predominant prayer of the Monks and Nuns of the present day Italy, France, Ireland, Germany, Belgium, the Netherlands, Denmark, Norway, Sweden, and England. It has been considered most appropriate to look to the latter country, whose Monks and Nuns were the source of conversion for the aforementioned countries in the north of Europe, and which had received the Monastic Office itself from St. Augustine of Canterbury, the Italian monk that had been the Prior of St. Andrew's Monastery on the Coelian Hill in Rome where our Father among the the saints, St. Gregory Dialogus, Pope of Old Rome, had been the Abbott. St. Bede the Venerable writes that St. Gregory, after learning that St. Augustine had successfully begun the mission among the Angles and relating his joy for this success in a letter to St. Eulogius, Pope of Alexandria, sent "all things needed in general for Divine Worship and the services of the Church, sacred vessels, altar clothes, furniture for Churches, vestments for the Clergy, relics, and also many books." It is the latter books that served as the foundation for this life of prayer in the Latin usage of the Monks and Nuns of medieval England that these volumes of Monastic Office in the English language are meant to continue.

Secondly, it was needed to produce these Office books using that ancient and essential tool of assistance for prayer service in the Western Rite that has come to be known as the Gregorian Chant. This was no small matter of difficulty, since much that had existed in manuscript form from the various monasteries of England had been destroyed during the Protestant Revolt. Three main manuscripts were available, however, being the Portiforium of St. Oswald of York, (also known as the Portiforum Wulstani), the Antiphonale Wigorniense of Worcester Cathedral Priory where St. Oswald (died A.D. 992( was Bishop, and the Breviary of Abingdon Abbey in Winchester (later called Hyde Abbey) where St. Ethelwaold (died A.D. 984) was Bishop. These two great monastic reformers of the 10th Century Orthodox Church in England. They have left for us a wonderful treasure of prayer for the entire Church year. Second only to the RSB which provides the main structure and cycle of Psalms for the Psalter, the aforementioned Antiphonale Witgorniense provided the main Antiphons and Responsories. The Portiforium of St. Oswald which appears also to have been derived from Winchester, provided the many Chapters and Collects that have been used, and the Abingdon Breviary provided those items missing from the first two manuscripts. Together, they provide us with a clear picture showing how the Monks and Nuns of the Orthodox West conducted what St. Benedict calls. "the Work of God."

Thirdly, the Editors needed a version of the Psalms from a recognizable Orthodox source. This, of course, had to be the Septuagint, or the Old Testament in Greek according to the Seventy. Translated from Hebrew into Greek some 200 years before the Birth of Our Lord and Saviour, these are the Psalms quoted in the New Testament Greek, and which survived the rewriting and repointing of the Hebrew Psalms begun at the Rabbinical Council of Jamnia after the destruction of Jerusalem in 70 A.D. Even here there were variant manuscripts available. We are most grateful to Father Justin of Holy Transfiguration Monastery in Boston, Mass. for extending to us the kind permission of Bishop Ephraim for using their translation (1987) of the Psalter. This translation served well out purposes in preserving ancient Orthodox worship, and in the rare places (Psalm 13 and 94) where the ancient Western usage derived from the Latin Vulgate translation of St. Jerome of Sidonium had made use of Septuagint manuscripts with additional phrases, these phrases, taken from the translation of the Septuagint by Sir Lancelot Brenton (1851), have been included in our Psalter within parentheses. We are confident that this usage has preserved the ancient meaning of the Psalms which were fulfilled in the coming of Our Lord Jesus Christ.

This series is divided into many Volumes, for which Volume I is the Psalter Outside of Paschaltide, Volume II is the Psalter in Paschaltide (from Low Sunday through the Octave of Pentecost), and Volume III begins the Proper Offices for Advent. The Offices of the week of Pascha, while having a Monastic usage, are not technically part of the Monastic Psalter, as the Cathedral Use like that of Old Sarum, not the RSB, has provided the structure for these offices ever since the Monastic Council of Aachen (Aix-la-Chapelle) in 817 A.D., and thus will be provided for in a separate Volume of the Proper.

Finally, we apologize that our effort could not prove to be more grand, since, in order to complete these Volumes in a suitable time frame, we have neglected style and the multitudinous ornamentations that our holy predecessors provided in their manuscripts.

May Heaven forgive us! And may all who use these volumes pray for the souls of the unworthy workers who have put them together. O Lord Jesus Christ, Son of God, have mercy upon us, the sinners.

Abbey of the Holy Name
January 14/27, 1993
St. Sava of Serbia

http://press.milansynodusa.org/index.html

Abba Marcellus

"Believe me, children, there is nothing which troubles, incites, irritates, wounds, destroys, distresses, and excites the demons and the supremely evil Satan himself against us, as the constant study of the psalms. The entire holy Scripture is beneficial to us and not a little offensive to the demons, but none of it distresses them more than the psalter." Abba Marcellus, in John Moscus' THE SPIRITUAL MEADOW  http://www.amazon.com/Spiritual-Meadow-Pratum-Spirituale/dp/0879075392/ref=sr_1_1?ie=UTF8&s=books&qid=1295966448&sr=1-1